Because my direction in yesterdays LWG is to ‘multiply’ here it is!
(hahaha, im kidding of course. This was my reflection last November 5 2005 at the Youth Ministry worship then led by Marimaj Espinas
breaks in the paragraph (and thought) means I went extempo on some anecdotes which, by now, is lost to me. I hope you will be able to pick up something useful despite the long read.
FIRST READING Wisdom of Solomon 6: 12 -16
RESPONSORIAL PSALM Psalm 63: 2-8
SECOND READING 1ST Thessalonians 4: 13-18
GOSPEL Matthew 25: 1-13
Personification. A figure of speech. Truly Communication Arts and English came a long, long way. Even before the term ‘personification’ came into being, those that wrote the first reading had it in good. They know their stuff, they know their syntax.
By using the figure of speech, the author gave us a richer picture of what Wisdom is and how we should seek her. By having an allusion of an actual human being, it is easier for the readers to appreciate its value or her value. For tangible things are always easier to comprehend. Rather than having a loose notion of a concept, it was enriched for us, for our understanding.
But what is wisdom?
The reading says that if you look for her, you will find peace of mind, she is kind and she will be with you in every thought because she will be looking for those who are worthy of her.
The next verse answers it for us: Wisdom begins when you sincerely want to learn. To desire wisdom is to love her, to love her is to keep her laws; to keep her laws is to be certain of immorality. Immorality will bring you closer to God.
The world is full of ‘experts’ there are people everywhere who want to convince you of the wisdom of their opinion. Yet God says it is not the one who declares his viewpoint most loudly or vociferously who is the wisest, but the one who is vindicated over time.
When you seek to obey what God has asked you to do, you will sometimes meet resistance and criticism from others who disagree with the wisdom of your actions. Your immediate response maybe the urge to vindicate yourself, however, if you wait patiently, time will reveal the wisdom of your actions far better than you could through argument.
Through the ages, the wisdom found in God’s word has been tested and proven true. It is critical that you measure everything you hear against the scriptures, trends in Psychology and Philosophy come and go, but the word of the Lord is timeless.
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Have you ever been thirsty? Like really, really, REALLY THIRSTY?
Remember how great it felt that after a long wait, you are finally able to drink. COLD, REFRESHING water that quenches your thirst? Or, right now, we have a ‘better’ substitute after sweating out, it’s GATORADE with all the vitamins and minerals and electrolytes.
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The psalmist uses suggestive images to express his desire of communion with God; he wants to embrace God, to be in the shadow of His wings, to lean on his right hand. This desire is a basic spiritual feeling.
Another thing that the psalmist uses is a lot of imagery ‘my soul thirsts like the earth, parched, lifeless and without water’ ‘riches of a banquet shall my soul be satisfied’
This spectacular Psalm has many spiritual applications.
How pathetic it is for us if we stop searching, always going further, and looking for more! It has been said: True love is limitless and that is precisely why it leaves us unsatisfied. Only He who is the fountain of living water and not ‘broken cisterns’ (Jeremiah 2:13) can satisfy men’s fundamental thirst.
St Augustine expressed it in his famous phrase: ‘You have made us for yourself; O Lord and our hearts will not rest until they rest in you.’
We are certainly blessed if at certain times in our lives, in meditating God’s Word, like in praying or worshipping, in generously responding to divine calls, in loving our neighbor unselfishly, we experience God through the feelings that show God for who he is: peace, joy, security and inner conviction, fullness…And we are even more blessed if, because of our serenity and hope in the midst of the difficulties and trials of life, we give to others the love and desire of God.
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Paul’s formation of a Christian community in Thessalonica on his second missionary journey (Acts 17, 1-9) produced a considerable disturbance in the Jews residing there. To prevent further disorder, he and his companion, Silas, agreed to leave the city (Acts 17, 10). However he revisited the community on his third journey (acts 20 1f)
Indications from 1st Thessalonians itself and Acts permit the almost certain conclusion that the epistle was written only a short time after Paul’s departure from Thessalonica. (1 Thessalonians 2, 17) in that interval, he had been in Athens (3, 1; Acts 17, 16) and from there had sent Timothy to the Thessalonians (3, 2). He now writes to them from Corinth (1, 7 Acts 18: 1-18
Paul writes after receiving Timothy’s report on the Thessalonian community
The Thessalonian community is made up of Christians who are all recent converts with little experience. For years, they had accepted the fate of men who are born to die. Now on the contrary, they awaken each day with the assurance of overcoming death: Christ will come soon and take them to the heavenly kingdom.
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But they are grieved over their dead relatives whom Christ will not be able to save. This is the way they thought because people steeped in Greek culture had difficulties believing in a resurrection of the dead.
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Those who are already asleep Those who have died are not dead, but they are asleep, waiting for the time of the resurrection, the time of rising as new persons transformed by Christ: we will all be transformed. The word ‘cemetery’ comes from a word meaning ‘sleeping place’
We will be brought along with them in the clouds. Paul presupposes that he and his readers will still be alive when Christ come and describes the event in thought patterns of his days: they thought that God was above.
We will be with the Lord forever. Paul goes to the heart of the matter: we will share Christ’s destiny. We will enjoy intimacy with God because the whole person will have been purified and transformed by the power emerging from the risen Christ.
Comfort one another. The way to celebrate funerals in the Church must comfort the dead person’s relatives and strengthen their faith in the resurrection. There is no room for expressions of despair and sadness which Jesus himself scorned (see Mark 5:40); these are peculiar for the people who consider separation to be final.
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The parable is addressed to the members of the Church
The Kingdom of God is compared to a wedding, in which some young girls are chosen to be part of the entourage: Like them, we have also been selected by God to prepare for the wedding of the Lord Jesus with humanity.
The girls were ready for the wedding, but Jesus delays and time passes by. The sleep which takes possession of the girls is not the result of negligence on their part but it simply means that the time when they could have entered without problems was over. We, likewise, when we began our journey in faith, could not foresee that we would meet trials.
The careless ones did not take extra oil. They did not think of building up their lives, or surrendering themselves; nor did they make the commitments that would allow them to endure. The oil for the flame is lacking; so also is the giving of oneself and of everything one has; Faith hope and love are like the fire that fades away when there is nothing left to burn.
I do not know you. Neither a baptism nor periods of fervent devotion are of value to us, if afterwards we are content with a life of routine religious practices.
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The Lord demands faithfulness and perseverance of those he has chosen; this is how we save a world which seeks everywhere for truth, and does not know to which Lord to surrender.
We must realize now that someday it will cost us everything to remain faithful to our commitment. We don’t realize that as time goes by; our attitudes and obedience to the faith will change.
When we know God’s will, when we have our orders and we don’t do it, that’s bad, THAT’S A SIN! (James 4:17)
We can make excuses for our lack of obedience: ‘I’m not just read yet or ‘I’ll do it later’ or ‘I don’t think it will make any difference’ or ‘I can’t afford to.’
We rationalize, we procrastinate, yet in God’s eyes, rationalization and procrastination are nothing more than disobedience. At times we deceive ourselves into thinking that good intentions equal obedient actions. THEY DO NOT. A good intention without any corresponding activity is disobedience. When we encounter God and he gives us a direction, it is not enough to write down the date on our spiritual journal, or even to tell our friends and church of our ‘decision.’ God’s call is not to ‘make a decision’ but to obey! Deciding to obey is not equal to obeying! (Matthew 21:28-31) Loudly affirming the necessity of obedience is not the same as obeying (Luke 6:46) making commitments, even publicly, is not the same as obeying our Lord. Substituting our own good works is not the same as obeying.
God expects you to obey EVERYTHING exactly as he tells you. Only obedience satisfies God’s desire for, well, obedience.
Lord,
In my weakness you are my strength, I acknowledge my weakness, be with me, and meet me in my weakness, so that I may not fail
Oh that you would bless me indeed and enlarge my territory, that your hand would be with me, and that you would keep me from evil, that I may not cause pain.
Not my will but yours be done, not myself but you be glorified.